Nowhere in Ahmadiyya literature you will find it mentioned that those who claim to be Muslims and say Kalam-e-Shahadat they are not Muslims or non-Muslims. They are called Ghair-e-Ahmadis. So this is a fine distinction. Non-Muslims are described as non-Muslims and non-Ahmadi Muslims are described as non-Ahmadi Muslims. And in so many places in Ahmadiyya literature you will find the reference of Ghair-e-Ahmadi Muslims.
So if we did not accept them to be Muslims, how could we write about them as Ghair-e-Ahmadi Muslims? Muslim and the Musliman is the one and the same thing. It’s the exactly same answer I gave to the person. What? In the letter he writes that would you get this under letter sign by the Khalifa of the time. Just a minute. I say this is written by Hazrat Masih Maud A.S. himself. Why does he want authority lower than Masih Maud A.S.? When the founder of the Ahmadiyya community has used the same terminology, Ghair-e-Ahmadi Musliman, why should I certify? This is insulting. If a greater Imam, common to him and me, has written this, that should suffice him. I suppose I’ll write in this answer. Yes, you write to him this answer.
That Hazrat Masih Maud A.S. has repeatedly used this and all the Ahmadiyya literature is abounding in this terminology. We make a distinction between Ahmadis and non-Ahmadis. But we never call non-Ahmadi Muslims as not Muslims. Ghair-e-Muslim is a term applied only to those who profess to be non-Muslims. Ghair-e-Ahmadi Muslims is a term applied to those who profess to be Muslims yet deny Hazrat Masih Maud A.S. But what is confusing in his mind is something quite different. That is the term Kafir and Momin. We don’t believe them to be Momins. We believe them to be Kafirs within the four walls of Islam. Why? Because we believe, we do not attribute to them anything against their profession.
We attribute something to them which they themselves take pride in. They deny the Masih Maud A.S., the founder of the Ahmadiyya community. And they take pride in this fact. That they refuse to accept him as a true messenger or person sent in any capacity from Allah. So when we say you are Kafir, we say them Kafir of Hazrat Masih Maud A.S. And that is to say, just a minute, be patient. When we say Kafir of Hazrat Masih Maud A.S. This is understood that if you deny Hazrat Masih Maud A.S. In true essence, you are not Momin.
Because all the people you believe in have been left in the past. The only trial which came your way in your lifetime, you failed in that trial. So that is a term Kafir versus Momin. This is a different terminology altogether. And there is a term Muslim versus non-Muslims. Because they claim to be Muslims. We never call them non-Muslims. But when they call us non-Muslims, this is against our profession. They have no right. When we call them Kafirs, we call them Kafirs of Hazrat Masih Maud A.S. And they accept it.
So we never attribute anything against their claims. When they call us non-Muslims, they call us the people who do not believe in Hazrat Muhammad Mustafa S.A.W. Which is totally false. Entirely wrong. So our position is justifiable and their position is not justifiable. Now if you want to ask a third question, perhaps. Okay, thank you. Now the prayer. The call for prayer please. And then the prayer.
