When such a person grows up, it is understood that he does not do Bai’at, it is not necessary. For such a child, who is a born Ahmadi, it is not necessary to do Bai’at for him. But if there is a co-incidence of Bai’at and he is present, he does it. What do you mean by that? You say he is a born Ahmadi. Yes, a born Ahmadi. Then there is no need to do Bai’at for him. If he refuses, he will be called an Ahmadi.