What is the significance of Farqaleet in Islamic terminology? Farqaleet is in fact the Prophet Ahmad that is the name given to Hazrat Muhammad Mustafa SAW initially and from him and through him it is given to Hazrat Masih Maud SAW not directly but what is it that you want to know about it? I want to just give my observation that in one of the books I read that Paraclete is a Greek word and it is wrongly interpreted as Paraclete actually it is Paracletos and Paracletos means the praised one and the praised one is Muhammad No, but Farqaleet is translated as Ahmad, not as Muhammad The praised one means what?
I don’t know whether your search is right or wrong that has to be seen first of all but the point is normally this is considered and this has logic in it that the Old Testament prophesied for Ahmad SAW in the name of Muhammad Muhammadin and the New Testament prophesied for his coming in the name of Ahmad and there is a reference in the Holy Quran in Surah Asaf which makes us believe that that should be so because the reference to the Old Testament is that of Jalal and the reference to Jesus Christ’s prophecy is that of Jamal and Muhammad stands for Jalal and Ahmad stands for Jalal Jamal so in this this should be in accordance with the declaration of the Holy Quran whatever name was given should coincide with these two statements of the Holy Quran. So if Muhammadin is very clear so that Farqaleet as translated as Ahmad seems to be just right to me it has to be Ahmad instead of the praised one it should be the one who praises excels in praise one who excels in praising someone else that is Muhammad so what I want to know is that Farqaleet will be attributed to Ahmad that should be, I mean as the Holy Quran itself has referred to the Bible there must be some different attributes because they are described differently.
In the first case Ashidaw alal kuffare that is the main significant point about it first dimension so there should be some Jalal about it and Muhammad is the word that stands for Jalal and in the other case Qazarin akhra yashatahu fa’azara fastaghlaza fastawa ala suqihi yajibu zurra liyagiza bihumul kuffar there is a very soft and mild phenomena but very sure at the same time and a slow progress which is exactly which exactly tallies with the philosophy of Masiyyat and that is not only Masiyyat but also that has a quality of Jamal softness about it which is described by the word Ahmad so that Farcleet has to be Ahmad not Muhammad
